Unified Reality Theory ©1997-99 by Steven E. Kaufman


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INTRODUCTION


This book is titled Unified Reality Theory because within it a model of reality is presented that describes reality as being the manifestation of a single or unitary existence. This book is subtitled The Evolution of Existence into Experience because the unified model of reality contained herein is developed by describing how that unitary existence evolves in stepwise fashion from a singular state of undifferentiated consciousness into a differentiated state that is our awareness of experiential reality.
Constructing a cohesive model of reality is to some degree analogous to putting together a picture puzzle. The first thing one generally does when assembling a puzzle is to get all the pieces out of the box and laid on the table. One then orients all the pieces face up, so the bits of images can be used to help connect the pieces. Next one assembles the outer rim of the puzzle so as to define the boundaries and provide context for the inner construction. One can then build from the rim inward, or some inner portions may come together easily as their connecting pattern is very distinct. Ultimately, from many directions the overall picture comes together and the individual pieces form an interconnected whole.

     The sequence of events in ordering a puzzle may vary from person to person, yet there remain absolutes which must exist if one is to eventually come to the point where one has completed the puzzle. In order to complete the puzzle, one must first accept that the disconnected pieces in the box represent different somethings which have the potential to come together as a whole. This potential is recognized because it is understood that at one time the pieces existed as a whole that was somehow cut up, thereby creating the now separate pieces. Recognizing that the pieces existed previously in a state of unity allows one to feel comfortable that the effort of reordering the pieces will eventually result in their reassembly into an interconnected whole.
Likewise, if we are to undertake the task of assembling a unified model of reality we must begin with an assumption and acceptance that the pieces of reality we have to work with did at one time, in some way, exist in a state of wholeness. Unless there is this assumption at the outset that what we experience as the apparently separate pieces of reality have the potential to come together into a unified whole, there is really no point in taking the pieces out of the box.
The underlying process by which existence will be described to have evolved into what we experience as the seemingly separate pieces of reality is quite simple. That process involves existence existing in relation to itself repeatedly and progressively, analogous in a very limited way to breaking a stick in half, then breaking the halves in half and so on, and eventually leaning the pieces against each other so that they support each other in forming a structural reality.
This process of evolution will be described as occurring through four basic stages or sets of self-relation, as outlined in figure I.

Figure I    What we experience as reality consists of an Absolute Existence that has formed multiple relationships with itself resulting in the creation of progressive levels of reality. In this animation Absolute Existence is represented as a featureless gray rectangle. Each rectangle that forms above Absolute Existence represents a different level of reality, a new relationship existence has been able to form. The first relationship Absolute Existence forms is represented by the Yin-Yang symbol. The next level is represented as a relationship the Yin-Yang symbol forms with itself, and on it goes.

     As can be seen in the animation, each level of reality, once it is created, becomes the foundation of the next relationship existence is able to form with itself. At the height of this progression, existence forms a relationship through which it becomes aware of itself in the form of experience. Once existence is aware , the levels of reality through which it evolved become the basis of what it experiences as matter, energy, and space-time. However, once existence becomes aware of reality in the form of experience, both the self-relating structure of reality and its ultimate nature as Absolute Existence become obscured.

     As will be described in detail in the first part of the book, the first set of relationships existence forms with itself creates the structure or framework of reality. We experience this framework of reality as space-time. Using this first set of relationships as a foundation, existence then forms a second set of relationships with itself. This second set of relationships, occurring within the context of the first set of relationships, results in the differentiation of the structure of reality. We experience this differentiation of the structure of reality as different forms of energy. Then, using this second set of relationships as a foundation, existence then forms a third set of relationships with itself. This third set of relationships, occurring within the context of the first and second set of relationships, results in the further differentiation of the structure of reality. We experience these further differentiation's of the structure of reality as different forms of matter.
As will be described in detail in the second part of the book, the first, second, and third sets of relationships existence forms with itself allows existence to form a fourth set of relationships with itself. This fourth set of relationships are the relationships that are experience itself. That is, this fourth set of relationships exists as our experiences of reality. It is through this fourth level of existential self-relation that the other three sets or levels of existential self-relation come to be experienced as reality.
At no point in the process of forming these progressive relationships with itself does existence actually become separated from itself. As will be described, the separation of existence from itself that seems apparent in what we experience as reality is an unavoidable by-product of the process by which experience comes to exist, i.e., it is an artifact created by the nature of the fourth level of existential self-relation.
While reality may be the result of a very simple process, explaining that simplicity to individuals who experience reality as we do involves some complexity. It is one thing to make a statement, and it is another to provide evidence that the statement is true. If all that was needed was to state the nature of reality this book would be one sentence long. That sentence would be; "Reality is the result of a process whereby existence repetitively and progressively forms relationships with itself." But what does such a statement mean? By itself, not much. For that statement to have meaning it needs context. For any model of reality to be meaningful that model must be relevant to the reader's experiences of reality.
The idea that the universe consists of existence existing in relation to itself is not new. Taoists have understood this for thousands of years. What is new here is that this idea is presented as a detailed and defined structural model of relational existence that, once developed, will be correlated with our current experiences regarding the behavior and nature of physical reality as described by science in general, and physics in particular. The model, called the relational matrix model, will be shown to be very useful in explaining and understanding the basis of some of the more interesting and perplexing aspects of physical reality, such as the nature and relativity of time, wave-particle duality, and why there exists a speed of light constant. In addition, the model will also be used to explain the nature and basis of both mental and emotional experiential reality.
Based upon our experiences we all have our own ideas regarding the nature of reality, our own ideas about the way things are ordered in this universe and possibly beyond. In presenting this model of an ultimately unified reality the goal is to take the reader on a journey from wherever they are with regards to their ideas concerning the nature of reality towards a final destination, where all that we experience as reality can be seen as inseparable parts of an indivisible interconnected whole.
If we are to take this journey we first need to establish common ground, a conceptual base camp, from which the reader can then feel safe in venturing forth into new conceptual territory. Part 1 of the book, wherein the relational matrix model of reality is developed and related to space-time, represents the establishment of such a base camp.
Following that, in the first half of part 2, using the model of reality developed in part 1, the nature of the relationships responsible for experience itself will be examined. Once the nature of experience has been described, we will then in the second half of part 2 analyze the more nebulous concepts of consciousness and awareness, again using the model of reality developed in part 1 as a basis for that analysis.
In the second half of part 2 we will also examine the nature of mental and emotional experience, including their relation to consciousness, awareness, and the model of reality developed in part 1. In this way we will account for the existence of the three fundamental experiential realities, i.e., physical, mental, and emotional experience, within an interconnecting and unifying framework that shows the relation of each to the other, and of all to the underlying whole.
Ultimately it will be shown that reality as a whole can only be consistently accounted for if one understands that the nature of the singular existence from which reality extends through the process of repeated and progressive self-relation is not other than consciousness. Thus, it will be demonstrated that consciousness does not come into existence at some stage in the evolution of reality, rather, it will be shown that the evolution of reality is not other than the evolution of consciousness, and that it is the experiential realities themselves which come into existence at certain stages in the evolution of consciousness-existence. In other words, it will be shown that consciousness is not a product of the machinations of physical reality. To the contrary, physical reality, as we experience it to exist, will itself be shown to be a product of consciousness, albeit consciousness existing in relation to itself.
Following certain sections throughout the book there will be conceptual checkpoints where the most important points made in the preceding sections will be reviewed, so that the simplicity of the concepts presented regarding the nature of reality are not lost in the complexity of the statements necessary for their proof. These conceptual checkpoints contain the concepts which one needs to have with them in order to make it to the next clearing, the next level of understanding, regarding the ultimately unified nature of reality as it is here being presented.
There is one indispensable instrument that one must carry with them at all times when undertaking such an adventure. Please take with you an open mind. Without one of these handy it is doubtful that you will make it very far. However, if you are reading these words it is more likely than not that you already have one. In that case take care not to lose it along the way, for the path to our final destination involves many small journeys, and those paths may at times seem treacherous and thick with confusion before each new clearing is reached. With that said, let us press on.

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All text and graphics ©1997-99 Steven E. Kaufman / Email address: skaufman@execpc.com
Graphic animations ©2000 Erik Bruhwiler / Email address:ebruhwiler@mediaone.net

This text last modified March 28, 1999