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As will be described in detail in the first part of the book, the first set of relationships existence forms with itself creates the structure or framework of reality. We experience this framework of reality as space-time. Using this first set of relationships as a foundation, existence then forms a second set of relationships with itself. This second set of relationships, occurring within the context of the first set of relationships, results in the differentiation of the structure of reality. We experience this differentiation of the structure of reality as different forms of energy. Then, using this second set of relationships as a foundation, existence then forms a third set of relationships with itself. This third set of relationships, occurring within the context of the first and second set of relationships, results in the further differentiation of the structure of reality. We experience these further differentiation's of the structure of reality as different forms of matter.
As will be described in detail in the second part of the book, the first, second, and third sets of relationships existence forms with itself allows existence to form a fourth set of relationships with itself. This fourth set of relationships are the relationships that are experience itself. That is, this fourth set of relationships exists as our experiences of reality. It is through this fourth level of existential self-relation that the other three sets or levels of existential self-relation come to be experienced as reality.
At no point in the process of forming these progressive relationships with itself does existence actually become separated from itself. As will be described, the separation of existence from itself that seems apparent in what we experience as reality is an unavoidable by-product of the process by which experience comes to exist, i.e., it is an artifact created by the nature of the fourth level of existential self-relation.
While reality may be the result of a very simple process, explaining that simplicity to individuals who experience reality as we do involves some complexity. It is one thing to make a statement, and it is another to provide evidence that the statement is true. If all that was needed was to state the nature of reality this book would be one sentence long. That sentence would be; "Reality is the result of a process whereby existence repetitively and progressively forms relationships with itself." But what does such a statement mean? By itself, not much. For that statement to have meaning it needs context. For any model of reality to be meaningful that model must be relevant to the reader's experiences of reality.
The idea that the universe consists of existence existing in relation to itself is not new. Taoists have understood this for thousands of years. What is new here is that this idea is presented as a detailed and defined structural model of relational existence that, once developed, will be correlated with our current experiences regarding the behavior and nature of physical reality as described by science in general, and physics in particular. The model, called the relational matrix model, will be shown to be very useful in explaining and understanding the basis of some of the more interesting and perplexing aspects of physical reality, such as the nature and relativity of time, wave-particle duality, and why there exists a speed of light constant. In addition, the model will also be used to explain the nature and basis of both mental and emotional experiential reality.
Based upon our experiences we all have our own ideas regarding the nature of reality, our own ideas about the way things are ordered in this universe and possibly beyond. In presenting this model of an ultimately unified reality the goal is to take the reader on a journey from wherever they are with regards to their ideas concerning the nature of reality towards a final destination, where all that we experience as reality can be seen as inseparable parts of an indivisible interconnected whole.
If we are to take this journey we first need to establish common ground, a conceptual base camp, from which the reader can then feel safe in venturing forth into new conceptual territory. Part 1 of the book, wherein the relational matrix model of reality is developed and related to space-time, represents the establishment of such a base camp.
Following that, in the first half of part 2, using the model of reality developed in part 1, the nature of the relationships responsible for experience itself will be examined. Once the nature of experience has been described, we will then in the second half of part 2 analyze the more nebulous concepts of consciousness and awareness, again using the model of reality developed in part 1 as a basis for that analysis.
In the second half of part 2 we will also examine the nature of mental and emotional experience, including their relation to consciousness, awareness, and the model of reality developed in part 1. In this way we will account for the existence of the three fundamental experiential realities, i.e., physical, mental, and emotional experience, within an interconnecting and unifying framework that shows the relation of each to the other, and of all to the underlying whole.
Ultimately it will be shown that reality as a whole can only be consistently accounted for if one understands that the nature of the singular existence from which reality extends through the process of repeated and progressive self-relation is not other than consciousness. Thus, it will be demonstrated that consciousness does not come into existence at some stage in the evolution of reality, rather, it will be shown that the evolution of reality is not other than the evolution of consciousness, and that it is the experiential realities themselves which come into existence at certain stages in the evolution of consciousness-existence. In other words, it will be shown that consciousness is not a product of the machinations of physical reality. To the contrary, physical reality, as we experience it to exist, will itself be shown to be a product of consciousness, albeit consciousness existing in relation to itself.
Following certain sections throughout the book there will be conceptual checkpoints where the most important points made in the preceding sections will be reviewed, so that the simplicity of the concepts presented regarding the nature of reality are not lost in the complexity of the statements necessary for their proof. These conceptual checkpoints contain the concepts which one needs to have with them in order to make it to the next clearing, the next level of understanding, regarding the ultimately unified nature of reality as it is here being presented.
There is one indispensable instrument that one must carry with them at all times when undertaking such an adventure. Please take with you an open mind. Without one of these handy it is doubtful that you will make it very far. However, if you are reading these words it is more likely than not that you already have one. In that case take care not to lose it along the way, for the path to our final destination involves many small journeys, and those paths may at times seem treacherous and thick with confusion before each new clearing is reached. With that said, let us press on.
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